Archives For Gospel

Persecution in India: Francis’ Response on Vimeo.
Footage courtesy: Voice of the Martyrs
Music courtesy: The Champion and His Burning Flame

http://vimeo.com/moogaloop.swf?clip_id=9607938&server=vimeo.com&show_title=0&show_byline=0&show_portrait=1&color=ffffff&fullscreen=1

A Note about the situation in India:

Orissa has one of the worst records for violence against Christians, due in part to the activities of a religious fundamentalist group. Many churches have been destroyed and Christian workers continue to be attacked. There is a law prohibiting conversion and, since 2000, baptism requires the permission of the government. About a year ago, Hindu radicals went on a “bloody rampage that left 50,000 Christians fleeing for their lives into the state’s forests.” (GFA, 2009). – Cornerstone Church

This afternoon, I watched this video of the brutal persecution of our brothers and sisters in India. I was moved to tears, just as I had been similarly moved to tears five years ago when I taught in India. My hope is that you are also moved, but I hope that we are moved to more than tears. I hope we are moved to prayer, moved to action in our churches, and moved to assist churches in India and around the globe. 

1753172-R1-039-18Five years ago, I had the privilege of teaching a History of Doctrine course to a group of 43 graduate students in India.  As I taught these young students, my heart was jolted by their commitment to Christ. In the course of 18 days, I preached, taught for 5-6 hours per day, graded work late into the night, met with students in my makeshift office, and shared tea and meals with these remarkable students. During this time, I had the chance to be both teacher and student.  

What the Teacher Learned

I had planned my last lecture especially well. In closing, I would give them the charge that they now carried the message of Christ to the world–what had been passed from Jesus to the disciples to the church planters of Acts to the elders of churches throughout the globe now came to them. It was their task to carry that same message into the world.

I barely made it through the lecture as I fought through my tears. I had learned something of the hardship they faced and the enormity of their task, and it was more than I could handle. Knowing that these 23 or 24 year old young men would likely take the message of Christ into a heavily overcrowded and poverty-stricken region where very few Christians lived was daunting. That they would most likely set up their churches in an 8 x 10 ft storefront made of cinder blocks seemed impossible. Yet, there was also hope.

1753222-R1-006-1AI was humbled as I watched G–, a student with a learning disability who had once been rejected by his family as a failure, give up cricket games to study my notes (I was told he had to read them three times in order to understand). G– scored 98% in the course (much better than I had done as a student!). One employee at the school was a wonderful fifteen year old young lady that had recently been rescued from human-trafficking as a bride-for-sale. Another student said he dreamed of turning his tribal people from head-hunters to soul-hunters, and I’m certain that he was being serious. When I witnessed the ridiculous levels of poverty in Delhi, I was undone. It honestly took me six weeks to recover (meaning that it took six weeks to become somewhat numb again to the hardship).

Sharing in the Sufferings of Jesus

1753202-R1-024-10AOne connection that gripped me was a student I’ll call M–. M– is from China, although his father is Burmese.  After pastoring 4 years as a teenager, he snuck across the border from China to Myanmar (Burma) and then into India en route to bible college and seminary. Without any stops, that was a ten-day journey on busses and trains. He acknowledged that he shouldn’t be in India because China wouldn’t give a visa for this, but this was the only way he would become trained as a pastor. He had not seen his mother, father, brothers or sisters in five years. His father died while he was away, and he received a brief phone call from a relative. He planned to return to China and pastor a house church along the China-Myanmar border amongst his people.

1753192-R1-021-9In an email to my wife, I wrote, “It is good to be here to learn from as well as to teach and encourage these young men. They truly are young men, which means that I am getting older, but it also means that the task of leading churches in these harsh areas has been left to the young, and that is a little overwhelming for me, as I think of what they will face and the fact that many of them will be forced to face it alone in a village of people hostile to all that they stand for. Gives my prayers a new sense of urgency.” I still feel that way.

A Prayer and Plea

I leave you with an excerpt from my last journal entry from India 5 years ago. May we in our luxury and comfort and silly church battles become broken for those around the world who face such difficulty in being Jesus’ disciples. May our prayers sustain them as we lift them up to our Heavenly Father. May their devotion to our Rescuer spur us on to greater love and faith and ministry.

M–, my new friend from China who travelled 10 days journey illegally to be here, came to see me today. We talked for a few minutes about ministry and he wanted some information that I will email to him. We talked for a few more minutes before I had to turn to some work that needed to get to the copier before close of work today. As our conversation ended, he looked at me and said, “You leave Friday. Tomorrow will be busy day for you. We may not talk again.” I truly thought he was going to cry. I told him that we would eat lunch together tomorrow. I can tell that it feels good to him to know that someone outside of his people knows of his plight. He loves to talk about his people and the ministry he hopes to have among his people. All of the students love to talk about the plight of their people.

Marip Tu is the student on the right

Another student gave me a book today, one that was privately printed by a secret group (he seemed nervous about giving it to me and wanted me to read it “privately” in case someone was offended by the book). It’s over 500 pages long. I leave in less than 48 hours. When in the world am I going to read that? But in a note on one of his assignments, he had mentioned that he hoped to turn his people from head-hunters to soul-hunters. I included a note that I would pray for his people later that day. Two days later, he asks me if I could read this book. I could make no promises there, but it is at my bedside tonight. The students have a great burden for “their people.” There isn’t much national pride for India, but they all dearly love “their people.” And for most, that results in sadness and spiritual burden due to the hardness of the people to the gospel.

Clearly, there will be some sorrow for me in leaving these friends, brothers and sisters. There is much work to do here, and they bear an inordinate burden for the Church. But I will be happy to be home, to be with Nan, to be with the boys. I thought today about being with my church family and longed to be a part of worshipping with them. Going home will be good, but this too has been good.

May God be lifted up in His Church, both here and there.

Jeff

 -jdl

face for blogYesterday, my facebook status generated some interesting conversation. In fact, one of my former theology professors initially balked at it, thinking it incorrect. I wasn’t trying to be provocative or say anything shocking, but it obviously caught my friend off-guard. All of this got me to thinking that I ought to expand on these thoughts a bit. I’m not sure exactly where this will go, but I’m imagining several posts dealing with the topic.

My statement: The gospel wrecks you before it restores you.

The word gospel means “good news,” so it might seem odd to speak of good news that wrecks you. Let me explain.

What I’m NOT Saying

First, I’m not saying that the gospel corrupts or destroys something good. Sin does that. In his remarkable book, Not the Way It’s Supposed to Be: A Breviary of Sin, Cornelius Plantinga, Jr. writes, “Sin has pirated from goodness — energy, imagination, persistence, creativity.” Sin always steals something good, siphoning off God’s blessing into a leaky bucket we have designed for ourselves. We nourish our lives on this pirated goodness, using our skills, talents, passion, and vision for our own enjoyment and self-promotion.

God allows us to go our own way, even if it harms us. Plantinga recalls Augustine’s idea that “sin becomes the punishment for sin.” By this he means that our destruction is in getting exactly what we want. When we are given our heart’s desire, it usually ends in our destruction. Pastor Tim Keller writes, “In the book of Romans, Saint Paul wrote that one of the worst things God can do to someone is to ‘give them over to the desires of their hearts’ (Romans 1:24)” (Counterfeit Gods, 3).

So, we continually steal goodness for ourselves and use it in ways that, although temporarily pleasurable or satisifying, are ultimately harmful. When we do this day in and day out, we develop habits of living that are almost impossible to overcome. Our self-driven ways of living become so routine and normal that we can’t imagine there is another way. Returning one more time to Plantinga, he writes, “Sin has dug in, and, like a tick, and burrows deeper when we try to remove it.” Our inability to conquer our bad habits lead us to resignation. We say things like: “this is just the way it is,” “this is how I was made,” or “there is nothing wrong with this.” Over time, we give up fighting and grow so comfortable in our sin that we hardly notice its presence anymore.

What I am Saying

When I say that “the gospel wrecks you before it restores you,” I am saying that we desperately need to experience God’s wake-up call. God sends His Spirit to arouse us from our sin-induced spiritual slumber, and the gospel is God’s alarm clock. The gospel says to us, “You are not enough.” You may say that this is technically not “the gospel,” but it is at the very least implicit in the gospel message. To say “Jesus came to save you” is to say “you are not enough.” To a life that has for years embraced the idea that Self is King, this is a shocking statement. This is how we are wrecked by the gospel. The gospel message of Jesus is so contrary to anything we’ve experienced that we are undone by it, we lose our balance, we feel unstable. Whether we are self-righteous, self-focused, self-determined, self-satisfied, self-deceived, self-pleasured or self-dependent, we must learn a new way that is not dependent on ourselves, and that is unsettling.

Believing the gospel overturns our entire way of approaching life. Redemption and resurrection are disruptions of the status quo. Self-righteousness and performance are cast aside. The false supports we’ve constructed for our lives are knocked down so that our position with God may be rebuilt. Grace wrecks our previously accepted but woefully inadequate approach to life and teaches us a new way to live by faith. Jesus said, “You must lose your life (be wrecked) in order to find it (be restored).”

We’ll further explore what this means in the next post…thanks for reading. May you be wrecked completely by the grace and the goodness and the restorative gospel of Jesus.

-jdl

A first blog post feels self-indulgent no matter what you write. So, I’m just hoping to get this one out of the way. Maybe it’s just me, but I’ll feel better getting to #2. Post #1 feels too important, like you are supposed to have something deep and life-changing to say. A first blog ought to have the beauty of Dostoyevsky, the wit of Churchill and the depth of Augustine. It ought to have a self-designed graphic as a header and a cool video link too, and probably some references to alt-country, hip hop and 80s hair bands (as long as it’s not Poison). OK, so maybe I have some issues.
 
I ran across a memorable line recently in Heiko Oberman’s biography of Luther (great read BTW). Two days before he died, Luther was writing about the depth of the Scriptures, about how you could study them for a lifetime and not exhaust their mystery. His conclusion: ”We are beggars, that is true.” He was a doctor of theology, long-time pastor and leader of the reformation–and he saw himself as a beggar.  
 
This was not some sort of morbid I’m-a-loser-baby-so-why-don’t-you-kill-me sarcasm. And it wasn’t self-pity. It was the gospel. The gospel tells us that we are poor and desperate creatures without God’s help. No matter how little or how much we have accomplished, it’s not enough. That’s why we keep trying to prove ourselves–in the gym, at work, in fantasy football, in ministry, in good causes. In so many ways, we are still seeking approval. We want to be a success, which isn’t all bad, except that we usually equate our worth with our success. And that’s a real problem.
 
The “we are beggars” line tells us something else we need to know: there is one we can appeal to for help. God is always available to come to our aid.  God says to us, “Let the one who is thirsty come; let the one who desires take the water of life without price” (Revelation 22:17). Beggars announce their needs to someone who can help, and they aren’t always polite or proper in their asking–they just get it out there. Even though they have nothing to offer, they receive the help they need.
 
Luther saw himself as a beggar, but that didn’t keep him from doing great things. Understanding the gospel gives you the confidence to try new things without expectation or worry (preaching to myself here). Because you have already received help in the place of your greatest need, you don’t have to try so hard to earn your keep. Because you are already accepted in Jesus, you don’t have to worry about earning acceptance of others. You are already loved completely, so writing well or getting that promotion or perfecting your facebook picture or defeating that particular bad habit won’t earn you more love, significance or worth.  Luther’s message was that life is a battle to believe the gospel that you are loved completely in Christ and no longer need to strive for love elsewhere. Saying “we are beggars” is simply a reminder that, as much as we want to make a difference in the world, we cannot cling to our achievements (that is death); we can only cling to Christ (that is life).
 
So, as I enter the blogosphere with a billion other beggars, I’ll be preaching the gospel to myself: let go of the worry, embrace Christ, and post away.
“For Freedom, Christ has set us free.”
Galatians 5:1  
-jdl