Archives For Gospel

I recently ran across two resources that I wanted to pass along to you as you prepare your heart to mourn on Good Friday and to celebrate on Easter Sunday. It is this combination of mourning and celebration together that gives our worship mystery and beauty and power. Like no other events in human history, Christ’s death and resurrection fuse suffering and rejoicing, rejection and glory, tragedy and comedy. If we are to celebrate fully, we need to enter into both sides of the Easter event–the death and the resurrection.

The Kind of Relationship God Wants with You

For me, the best way for me to reflect on all that the cross and resurrection mean is to place myself within the true story of the Bible. One way to do this is to consider the wedding imagery the Bible uses to describe our relationship with God.

The wedding is one of the most powerful and poignant images the Bible utilizes. Marriage is rightfully a relationship shared between a husband and wife who have devoted themselves exclusively to one another. When I perform a wedding ceremony, we speak of the importance of the covenant relationship, of two becoming one, of an inseparable union. Then, the bride and groom exchange rings as an announcement to the whole world that these two are committed to one another only.

God chose the most intimate human relationship, marriage, as the example of the type of relationship he wants to have with us. Like a groom, he initiates and pursues and woos. He declares his loyal love for his people, in spite of all their brokenness. And he calls us to respond to him in loyal love and faithfulness.

Unfortunately, God’s people have often had divided hearts which led to spiritual unfaithfulness. God’s jealousy burns strong for his beloved bride, even as she commits spiritual adultery. Where she is false, he remains true. His loyal-love is strong in spite of her weakness.

Nowhere in the Bible is this picture displayed more clearly than in the Old Testament prophet of Hosea. In this book, Hosea is commanded by God to marry a woman who would prostitute herself to others in spite of Hosea’s faithfulness.

My friends at Irving Bible Church, have captured a contemporary version of Hosea’s story in a powerful series of six short films. They total less than 20 minutes of viewing. These shorts stirred my mind and my heart, so I wanted to post them here. I’ve included some of my thoughts and questions to help you process as you watch. My hope is that the films will pull you into the story of love, betrayal, and redemption. This was the story of Hosea. This is our story too.

#1 – The Covenant Love of God (Hosea 1 – 2:1):
To think about: Have you ever entered into a personal relationship with God? What does it mean that God pursues you like a faithful groom pursues his bride? Have you ever considered that every beautiful love story the world has ever known pales in comparison to the great love of God? Can you imagine betraying a love like that?

#2 – The Tough Love of God (Hosea 2:1-13):
To think about: We all have divided hearts. In what specific ways have you allowed your heart to be divided and distracted from your love of God? God is a jealous God who wants your whole heart. The Bible says that God disciplines those he loves. Are you experiencing God’s tough love that wants you to come home?

#3 – The Tender Love of God (Hosea 2:14-23):
To think about: Do you see areas where you have betrayed the love of God? Have you become attached to lesser loves that will never satisfy you fully and forever? God is patient and slow to anger and abounding in loyal love for those that are his. Will you receive the mercy and forgiveness that he offers to you when you have strayed?

#4 – The Redeeming Love of God (Hosea 3):
To think about:
Do you sense God calling you to let go of false loves and come home? What biblical truth can you depend on even when you don’t feel God’s presence? How do you know that he loves you (hint: the cross says he loves you no matter what)? God’s redemption is not based on our goodness, but on Jesus’ goodness. He knows all the bad we’ve done, and he comes to redeem us anyway. Will you accept that redemption?

#5 – The Love of God: Our Response (Hosea 6):
To think about: Have you decided? The choice is yours. His love is greater than your brokenness. Is it hard for you to trust a grace like this? Does your past or your hurt keep you from trusting God’s love? What would it take for you to have faith in God’s redeeming love?

#6 – The Relentless Love of God (Hosea 14):
To think about: Are you dealing with the consequences of your bad choices? Do your circumstances make it hard for you to believe in an unfailing love? What does it mean that God loves you in spite of your sinfulness? Can you–right now and in this moment–trust the relentless love of God that came for you?

What does Hosea have to do with Easter?
The true story of Easter is this: we were created by God who loved us deeply, but we did not love him in return. Instead of enjoying him as he intended, we betrayed him and gave ourselves to lesser lovers. Though we deserved to be cast out and abandoned, he came to rescue us. Putting himself in our place on the cross, Jesus took our punishment, our suffering, and our death. But the tragedy of his death turned into the comedy of new life.  Everything turned upside down. Pain was really payment, loss was really gain, dying was really salvation. When Jesus rose from the dead and rolled away the stone, our entire world reversed course. Those who were guilty were righteous. Those who were doubters believed. Those who denied him began to proclaim him. Those who had run away returned home. Those who rebelled renewed their relationship. Love was now sure, and hope was now certain. Easter changed everything. And it still changes everything for those who believe.

Wherever you find yourself in the Easter story, Jesus’ death and resurrection are strong enough for you. May you trust and treasure Jesus more than ever.

If you would like to think more on this…

My friend, Jason Johnson, had an excellent post this week on Easter and the Great Wedding to Come. This gives a biblical / theological look at the marriage imagery and our connection with God. I’d encourage you to give it a read as you continue to reflect on this amazing relationship God offers to us. We have much to look forward to.

-jdl

As a father of a little girl who will have her second birthday in January, I was interested in the recent article titled “How to Talk to Little Girls.” The excellent Huffington Post piece by Lisa Bloom has created a buzz, with nearly 400,000 people “liking” the article on Facebook.

Bloom points out the dangers of highlighting a little girl’s physical beauty before or above other things. This is typified by the normal practice of strangers, or friends, who lead off a meeting with a little girl by saying something along the lines of “aren’t you the cutest thing ever?”

Kate, at the Beach this Summer

My daughter, Kate, is beautiful. I’m completely biased and entirely certain that she is adorable by any standard. When people meet her for the first time, I can affirm that they generally comment on how cute she is. Of course, I wouldn’t argue with their assessment at all, but I also see how this emphasis on her external beauty could shape her thinking over time. I would never want Kate’s joy in life or sense of self-worth to be dependent on man’s praise of her outward beauty.

We are a visually obsessed culture. I also have three boys, and I find myself flinching routinely during televised football games at the flaunting of female beauty on the sidelines and in the commercials. While I believe God created physical beauty to be enjoyed (God made female and male bodies unique for a reason), our society has obviously over-indulged the physical. This is a serious problem that most pastors and churches hesitate to address, usually because church-going folks are just as influenced by beauty-worship as non-church people.

The Bible signals a warning to us about overemphasizing physical attractiveness. Proverbs 31:30 warns, “Charm is deceitful, and beauty is vain.” One of more blunt verses in Scripture, Proverbs 11:22 says, “Like a gold ring in a pig’s snout is a beautiful woman without discretion.” These warnings tell us that this is not just an issue for American women of the 21st century. There is something universal in this struggle that isn’t going away in our time.

I am thankful that Lisa Bloom sounds the alarm for us about how our words impress unhealthy values on our littlest ladies. But I also want to issue a warning of my own about Bloom’s solution to this problem.

The Mind is Not Better than the Body

Bloom’s answer to our beauty-obsession appears to swap physical beauty for intellectual capacity. She writes:

Teaching girls that their appearance is the first thing you notice tells them that looks are more important than anything. It sets them up for dieting at age 5 and foundation at age 11 and boob jobs at 17 and Botox at 23. As our cultural imperative for girls to be hot 24/7 has become the new normal, American women have become increasingly unhappy. What’s missing? A life of meaning, a life of ideas and reading books and being valued for our thoughts and accomplishments.

While this sounds like a helpful corrective, I think it introduces a new problem. Notice what is important to Bloom? She directs us to the life she values more: ideas and books and thoughts and accomplishments.

Here is my question: Are these really better than beauty?

Perhaps they might make one more financially secure or more independent or more academically successful. It is certainly true that the life of the mind tends to outlast youthful beauty which inevitably sags with time. So, maybe it is better to some small extent.

But it is not enough.

Beauty and Intelligence and Performance and Morality Are Not Enough

So, here is my problem with Bloom’s solution to the beauty-worship problem: the mind-worship problem isn’t any better. A little girl does not need to hear that her value is determined by her boob size, but neither does she does need to hear that her value is determined by her brain size.  Intelligence and success and independence do not meet our deepest needs.

In fact, when we seek to find our value in our performance, it may be even more dangerous. It’s easy for someone who has accomplished much to take pride in their intellect or ingenuity or toughness or determination. A person who performs well may even demean beauty as “something you are born with” as opposed to accomplishments which they have “earned.” Dependence on performance can be just as crippling as dependence on beauty.

Of course, Religious people have their own spin on the performance problem. Rather than stressing beauty or intelligence or success, they put the emphasis on morality. Girls are taught that their value or goodness depends on their ability to keep the rules. This may be the most insidious kind of performance idol. Religious types construct their performance idols on the foundation of Scripture, which makes them even harder to detect. To the religious person, this moral performance trap feels righteous.

Why Little Girls (And Boys) Need the Gospel of Jesus Above All Else

I must recognize that I cannot control all of the voices that my daughter will hear. She will always live in a world that overvalues her beauty. She will also have to deal with pressures to measure up intellectually and educationally and financially. Countless voices will praise, or criticize, her according to unhealthy standards.

I cannot control all of the voices that my daughter will hear, but I do know which one I want to be the loudest in her ears. It is not the voice of her boyfriend, or the academic advisor at her college, or the CEO of her company, or even my voice as her father. It is the voice of Jesus.

Her deepest longing is not to be loved for her beauty, praised for her intelligence, or admired for her performance. No, the deepest longing of the human heart is to be loved, and this longing is so deep that only God can fill it.

The gospel, or good news, of Jesus says to us, “You are loved as you are. Regardless of how beautiful and smart and successful you feel, you are so broken that life on your own merits will never be enough. And regardless of how ugly or dumb or unsuccessful you feel, you are so loved that Jesus gave his life so that he could be with you forever.”

Most of us spend our lives working to prove ourselves. We exhaust ourselves as we try and try to convince people that we deserve to be accepted.* There is a cost to this kind of acceptance. It takes something out of us in the process and must be continually earned. The gospel frees us from this compulsion. When we operate from a place of gospel-security that is grounded in the love of God rather than in her own ability to measure up, we are truly free. Only then can we enjoy beauty and intellect and performance in freedom rather than compulsion.

I think that is part of what the Bible means when it says, “Let the one who is thirsty come; let the one who desires take the water of life without price” (Rev 22:17).

If you find yourself thirsty, come as you are to Jesus who offers you acceptance and love and life at no cost to yourself. He gave his life to free you from the beauty trap and the intelligence trap and the performance trap. It cost Jesus everything, but you were worth it.

So, how should we talk to little girls?

When I talk to Kate, I will say:

“I love you. I love the way your hair rolls into ringlets and falls into your eyes. I love the way you read yourself books, even though you can’t read. I love the way you dance and twirl around the kitchen. I love the way you wave at cars that pass on our walks. I love the way you scream “Dad” in the middle of the night. I love the way you  say “do it again” when we do something fun. I even love the permanent marker custom design you put on my new Mac. But as much as I love you, Jesus loves you more. I sacrifice a lot because I love you, but Jesus sacrificed everything because he loves you. So if somewhere along the way you fail a test or love a boy who does not love you back or have a mastectomy or develop Alzheimers or gain some weight or lose a job, you will still hold infinite value because Jesus loves you. No matter what. You are loved exactly as you are. Always.”

I’d love to read your comments…
What in this post resonates with you? Do you find yourself fighting against the beauty trap or intelligence trap or performance trap? How do you talk to your little girls about these things?

-jdl

* Thanks to Tim Keller for this thought, which I once jotted down and then was unable to find as I wrote this post.

A friend sent me this link in an email with the subject line that read: “It Seemed Like a Good Idea at the Time.”


Hilarious. I’m guessing the end result was not what this dog had in mind. Actually, I’m guessing the dog had very little in his mind at all. I imagine that Colt or Ranger or Montana (or whatever this dog’s name was) had one thought on his mind: “PLAY!” He saw a potential new friend running alongside the vehicle and wanted to join the game. So he jumped.

I don’t expect a lot of strategic planning from a dog, but I do expect more from myself. Still, I do things all the time that, once it is too late, I wish I hadn’t done at all. Have you ever been there? You grab hold of something only to feel regret later.

It happens every Thanksgiving. Turkey. Stuffing. Gravy. Pumpkin pie. Extra Cool Whip. [Sigh.] Regret. Nap. And then I do it again with leftovers.

Of course, eating too much once a year on a holiday is the easy stuff. We do things all the time that bring more pain and deeper regret into our lives.

The Bible warns us with questions like these: “Can a man carry fire next to his chest and not be burned? Or can one walk on hot coals and his feet not be scorched?” (Proverbs 6:27-28).

Most fail to realize that they are quoting the Bible when they say, “You’re playing with fire.” It’s a nice way of saying, “If you don’t stop what you are doing, you are about to bring some serious hurt into your life.”

Almost no one intends to bring pain into his life. We seek pleasure or escape or companionship or security. We think we are going to get something good, only to find out the thing we’ve chosen leads to something bad. That’s the problem with bad decisions: consequences. Our decisions matter. Even decisions we don’t realize that we are making.

I hear people all the time say, “This wasn’t something I planned; I didn’t mean to get into this mess.” Or, “I didn’t try to fall in love with him; it just happened.” Someone else might say, “I was going through a hard time, and this is what got me through it.”

Scripture warns us against this silliness: ”The simple believes everything, but the prudent gives thought to his steps. One who is wise is cautious and turns away from evil, but a fool is reckless and careless” (Proverbs14:15).

These verses are meant to wake us up to the fact that we are making decisions all the time. We can act in wisdom and live in way that honors God, or we can be fools who grab hold of something that ultimately brings us pain.

Provebs 14:12 says, “There is a way that seems right to a man, but its end is the way to death.”

This is the dangerous thing: sin is rarely obvious. In our minds, sin appears as a logical option, a reasonable risk, an enticing opportunity, a moment of pleasure. But that is the short-sighted view. In the long run, sin = death. Every single time. There is no escape.

“Sin is crouching at the door. Its desire is for you, but you must rule over it.” These are God’s warnings to Cain in Genesis 4:7. Cain ignored the warning and suffered for it.

It makes me ask: Am I ignoring the warnings of God? Where is sin crouching at my door? Am I being ruled by sin? Or am I, through Christ, ruling over sin?

I will close with some reminders from the book of Romans:

…consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions…present yourselves to God as those who have been brought from death to life…Sin will have no dominion over you…But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

-jdl

I recently had the privilege to watch a wonderful documentary: Waste Land. It’s a beautiful film that stirred my soul with both sorrow and hope. I want to tell you about the movie and then offer some thoughts about its message.

Waste Land was directed by Lucy Walker with soundtrack by Moby. It received an Academy Award Nomination in 2011 for Best Documentary Feature.

The film follows the journey of Brazilian born contemporary artist Vik Muniz to Jardim Gramacho, the world’s largest landfill located just outside of Rio de Janeiro. Here we meet an array of characters called catadores, the “pickers” of recyclable materials who sell their goods for profit in order to survive. We enter the stories of these men and women who crack jokes, quote Machiavelli, pass along proverbial wisdom, and generally put a good face on their existence in the dump.

Muniz recruits several “pickers” to help him create works of art by beautifully shaping the trash from the landfill into images of the broken people who work there. These inspiring “self-portraits” (the pickers are in a sense painting themselves) are a perfect collision of dignity and despair. Art made from trash. Something good from something broken. The images themselves are magnificent, and so is the message–there are no “throwaways.”

The creation of these works of art reminds the catadores that they are of great value. As the art of their own faces comes into view, they begin to open up.  They share more honestly about the struggles and pain of their lives, but they also see more clearly the nobility of their lives. This juxtaposition gives the film its power. The irony of the title, Waste Land, is in full view here. Out of supposed waste, beauty emerges.

Beyond Waste Land

What I love about Waste Land is the reminder that humanity is beautiful. In all of the pain and pleasure, sadness and joy, evil and goodness of human lives, God has placed an inherent value in us that cannot be overlooked for long. We are the stuff of novels and paintings and songs and poems and food and dance and laughter.

Followers of Jesus know why this is true. God has set eternity in our hearts, and at some level we remember what we were created to be. When we experience a work of art that is true and beautiful, it awakens in us a memory of how things ought to be. It makes us mourn a world where things are broken and long for a world where all things are whole again. Too often, we turn down the volume of this proclamation, but a faint echo summons us to remember our Creator and to long for our redemption.

When we experience works of artistic beauty, portraits of human nobility, signs of grace and redemption, we should look beyond these to the one who made them. God has placed hints of himself in the world to be pursued. Like bread crumbs on the road, not dropped by accident, they serve a purpose to lead us to God.

The Bible says that we humans bear the image of God. The day he made us, God himself said that humanity was “very good.” He puts his fingerprints on each of us. Our Creator dreamed us up as his special creation and has chosen us to carry his glory in the world. Even in our sin-tainted state, we are noble. Evil has defaced the image of God in us, but it has not been erased. It is this mark of God the Creator on us that gives us a dignity that cannot be taken away. Humanity’s greatest stamp of approval is the incarnation of Jesus, who being eternal God also took on flesh and became one of us. Nothing could speak more loudly of the significance of human life.

This truth has huge implications for all people, but it ought to especially instruct us about our care for the poor, the forgotten, the abused, the unborn, the disabled, the suffering. They too bear the imprint of God. Even the people that our cruel world casts off as trash are God’s glorious creation. There is a dignity in every human life that is worthy of our love.

But there is also a potential danger in speaking of the glory of our humanity. We might be tempted to worship ourselves as the ultimate source of dignity and beauty. At one point in the film, after the auction of his painting nets a huge sum, Tiaõ says, “God was so good to me, so wonderful.” Vik Muniz, the artist, interrupts him and says, “You’re the strong one. You are the one who is doing everything.” Whether intended or not, God is excluded from the conversation, and Tiaõ himself is seen as the ultimate strength and beauty. Now, I do not know anything of Mr. Muniz’s spirituality, so I do not intend this as a statement about his faith or lack of faith. But I think the passing comment highlights a temptation for us. Muniz’s remark cuts off the pursuit of beauty before it reaches its ultimate end. It stops short of its goal. It effectively says, “Let’s honor the beauty of humanity, but let’s not ask where that beauty originates.”

If, however, we fail to pursue this beauty beyond ourselves, we deny the full power of art. Just as the beauty of a work of art directs us to the artist, so the beauty of humanity directs us to the Creator. In this sense, I believe Vik Muniz likely has a sense of what I mean, but he fails to follow the logic all the way through. In the film, Muniz does not praise himself or his work, but he allows the people and the works of art to speak for him. He knows that art reflects the artist; the beauty of his artwork points people to his skill as an artist. Since that is true, would it not seem wise to allow the beauty of humanity on the whole to point us to the ultimate Artist?

One of my favorite lines in the documentary deals with our sense of perspective. Muniz looks out over the unending slums and shanties and buildings of Rio de Janeiro and observes, “They are not pretty places except when you look from far away.” It is a poignant comment that is also true of the portraits he is creating from recyclable trash. I couldn’t help but think that perhaps we should try to see our world from even further away. From God’s perspective, there is greater beauty in our world than we can imagine in the midst of it.

The Gospel says that humanity was broken and discarded on the trash heap of life, but Jesus came to rescue and restore us. He redeems us, gives us a new perspective, and fills us with a new hope. In Jesus, we discover that we are a part of a living and cosmic work of art. The Scripture says that “we are his workmanship,” and he is forming us into something wonderful. It is Jesus, not us, that finally transforms our lives into something wonderful. Our ultimate nobility and beauty comes as Jesus creates and recreates until we experience a new heavens and a new earth where joy and peace rule forever.

The most powerful line in Waste Land occurs when Tiaõ looks at the beauty of his completed portrait and says, “I never imagined I’d become a work of art.” The statement reveals a fantastic combination of humility and glory. It is as though Tiaõ realizes his smallness and his greatness in the same moment.

Perhaps followers of Jesus have something to learn from this. The Gospel says that God is making broken and sinful people into a new and beautiful work of art. Because of this, we should live with a constant sense of humility and glory, smallness and greatness, brokenness and beauty. This is the art of God’s grace on the canvas of the universe.

Is it easy for you to lose sight of the beauty and dignity of human life? How would it impact you if could gain a new perspective and see your life as a part of God’s cosmic work of art?

-jdl

All photo and artwork rights and credit to Waste Land or Vik Muniz at the following:

I enjoy taking personality profiles and strength assessments. I find that they reenergize and refocus me. They clarify for me the things that I should invest my energy in, and they help me say no to other things. This is quick post to introduce you to a new book and to highlight a helpful point that brings some clarity to pursuing your personal uniqueness while fulfilling Jesus’ call to die to self.

I recently read Stand Out: Find Your Edge, Win at Work by Marcus Buckingham. Buckingham became well known in the business community with the publication of his book Now, Discover Your Strengths and the accompanying StrengthsFinder assessment. His goal in that work was to help people find out what they are good at and learn to operate in those areas of strength. Instead of fighting to overcome your weaknesses (which you will always struggle to do), you should focus on developing your strengths. His main idea is that you will work harder at things you do well than at things you do poorly.

Buckingham describes StandOut in this 2 minute video.

His new book extends that focus by helping you figure out how to put your strengths to work. It includes an access code to the online StandOut Strengths Assessment. The Assessment reveals your “strengthsroles” – the roles where you can best leverage your strengths for impact. He offers the following nine strengths roles:

  1. Advisor
  2. Connector
  3. Creator
  4. Equalizer
  5. Influencer
  6. Pioneer
  7. Provider
  8. Stimulator
  9. Teacher

For example, my results showed that I am a Connector – Pioneer. That means that I’m good at launching things. I love to imagine a better world and get a group of gifted people together to try and do something to make a difference. While I’m struggling a bit to understand how it connects with my creative endeavors, I think that the description is about right. These things happen naturally for me, and I find myself doing this visioning/connecting/engaging work in whatever group I’m working in.

If you are new to assessments, this isn’t a bad place to start. If you’ve taken multiple assessments, StandOut will help refresh or refine your understanding of who God made you to be. Nothing radical or revolutionary here, but a helpful tool to put in your toolbox.

I sometimes hear Christians shun personality or strengths tests because they feel they focus too much on us and our happiness. While I understand what they are getting at, I think that they are missing the point. Buckingham makes a statement in the book that I think is important for us to consider:

To be truly your best, it isn’t sufficient merely to understand that you’re unique or even to understand what makes you unique. Sustained success come only when you take what’s unique about you and figure out how to make it useful… Your strengths, in essence, are value neutral. They can be put to good use, or they can…be put to bad use.

I think this statement points us in the right direction. Our uniqueness is undeniable. I think we know this practically, but I think it’s true biblically as well. The God who fit us together in the womb, who ordained our arrival in this world, who meticulously counts the numbers of our brown, blond or greying hairs, who gives us gifts and talents, who redeems our hurts and brokenness, who calls us friends certainly knows that I am not exactly like you. We are each one of us unique.

Spiritually-minded leaders will recognize that our uniqueness can be used for our personal glory or for God’s glory. When Jesus calls us to die to self, he’s not saying “stop being who you were created to be.” He’s saying something more like “Stop using who you are for selfish purposes and learn to use who you are for kingdom purposes.” This is the redemptive and transformative work of the gospel in us. We are saved from our self-focused life and saved for a God-directed life.

One of the guiding rules of my life is the belief that our deep and forever joy comes from leveraging all of who we are to honor God and extend his glory in the world. Because of this, I enjoy learning from all kind of resources that help me to develop as a person and as a leader. StandOut is another resource to help me along that path.

Do you know your greatest gifts, strengths, and roles? How has this knowledge helped you be more effective?

-jdl

If your life is like mine, the Easter season is very busy. Our days are consumed by an all-hands-on-deck time of planning special worship services and additional outreach efforts. You stack this on top of the probable heavy load of family responsibilities, counseling needs, leadership issues and other burdens that are typical for pastors. This is Superbowl week for churches, and we want to make the most of our opportunity. I don’t know of any pastor that is spending this week melting into the sofa watching lacrosse on ESPN12, playing Angry Birds and downing multiple bags of 1st Degree Burn Blazin Jalapeno Flavored Doritos.

As busy as we are, we need to remember, especially at Easter, that we have a holy calling for which we need holy preparation. It is easy to devote more energy to preparing song lists and sermon slides than we devote to preparing our souls. But before we can pour ourselves out in service, we must fill ourselves up with the love of God.

I find a good reminder of both our call and our preparation in the short letter of Jude.

The pastors’ call (what a daunting task!): “have mercy on those who doubt, save others by snatching them out of the fire; to others show mercy w/ fear, hating even the garment stained by the flesh” (Jude vs22-23).

The pastors’ preparation (what a blessed provision!): “build yourselves up in your most holy faith; pray in Holy Spirit; keep yourselves in the love of God” (Jude vs20-21).

We need both. To enjoy the benefits of holy preparation w/out faithfulness to your holy calling is selfishness. To attempt your holy calling without holy preparation is foolishness. You cannot have one without the other.

So, I’m preparing my soul for Easter. In the hurried days, I’m trying to be still at different times throughout the day to preach to myself, or just to let the beauty of Jesus death and resurrection sink a little deeper into my heart. And I’m trying to find one elongated time of silence and prayer so that I can feel the pain of the bloody cross and experience the joy of the empty tomb.

As I walk into the greatest event of the year, here is my prayer: may I feel the passion and weight of holy calling more fully than ever before, and may I experience the blessing and encouragement of holy preparation more deeply than I imagined possible. I need both.

Pastor, do you feel like you get lost in all the planning for Easter? What do you do to help nourish your soul in this season?

-jdl

How Important are YOU?

February 22, 2011 — Leave a comment

One of the great and humbling realities that followers of Jesus experience is this: God uses you. In his sovereign and eternal plan, God decided to bring about divine good in the world through broken people.

As a pastor, I see many people (myself included) who drift in one of two wrong-headed directions related to their importance to God’s plan. I recently ran across this passage from J.R.R.  Tolkien’s The Hobbit, which powerfully captures this tension:

h-1-0126-bilbo-baggins“Then the prophecies of the old songs have turned out to be true, after a fashion!” said Bilbo.

“Of course!” said Gandalf. “And why should not they prove true? Surely you don’t disbelieve the prophecies, because you had a hand in bringing them about yourself.”

“You don’t really suppose, do you, that all your adventures and escapes were managed by mere luck, just for your sole benefit? You are a very fine person, Mr. Baggins, and I am very fond of you; but you are only quite a little fellow in a wide world after all!”

- J. R. R. Tolkien, The Hobbit
(quoted in Dallas Willard’s The Divine Conspiracy)

DON’T UNDERESTIMATE  YOUR IMPORTANCE

We, like Bilbo, may underestimate our importance. Bilbo was obviously aware of all that had happened on his journey, but he had a difficult time believing that he was the one being used to carry out ancient prophecies. Some of us need to comprehend the great honor we have to continue the noble fight of faith and further the long-promised mission of Jesus’ kingdom. You are a part of something greater than your life.

DON’T OVERESTIMATE YOUR IMPORTANCE

On the other hand, we may overestimate our importance. Bilbo had taken on each adventure and survived to tell his story, and he found it tempting to think that the story was his own. Gandalf’s reminder is good for all of us: in the grand adventure, you are very small and you had magical and mysterious help along the way.

The Gospel keeps us from either extreme. We cannot doubt our personal value: Jesus died for us and sent us on a mission. Neither can we depend upon our personal value: it is a generous grace that we get to play a part at all, and the story is certainly about someone of much greater worth.

Live courageously, serve humbly. And never under- or overestimate your importance.

What’s your story? Are you more tempted to overestimate your importance or underestimate it? What helps keep you balanced between the two?

-jdl

Intersection_WebMain

People watch movies. People go to church. Most fail to see how the two connect. This is why we have just begun a sermon series called Intersection: Where Christ & Culture meet. My hope is that we equip followers of Jesus to engage our world thoughtfully, creatively and biblically. In the sermons, we will explore themes from the movies “Inception,” “Toy Story 3,” “True Grit,” and “The Social Network.”

There are many reasons one might preach a series that deals with films, but here are five that surfaced as I thought about this series.

1. Faith relates to all of life. If we are going to live healthy and whole lives, we will fight against the temptation for a compartmentalized faith. Too often, people put “Sunday” into a sacred compartment and then isolate that “church” part of  life from the other six days a week. This is not the life Jesus came to give us. Gospel-faith should influence every realm of our lives.

2. We need to be discerning. If we are going to watch movies (and almost all of us do), we need to process what we watch and be discerning about the things that we see. We need to ask questions of the films we view. What is the story about? What is beautiful about the film? What is looked down upon? What is exalted? Is it honest about life? What moral and ethical viewpoints are used? What is redemptive? What emotions does it stir? Is this beneficial for me? Then, we have the chance to see how these questions relate to our following of Jesus and interacting with our world.

3. We can learn from films. Films have the potential to open us to new ways of seeing our lives and our reality. They can ask good questions with which we need to wrestle. If we enter the theater with a healthy humility, good films will help us realize that we don’t know it all. They remind us that we are thoughtful and feeling beings who like to be stretched both intellectually and emotionally. Watching a movie is viewing the world through another person’s glasses, and a shift in perspective inevitably opens us to new space to explore.

4. Creativity honors God. Too often, the church has taken up the call to confront while abdicating the call to create. Both are needed, but we are way out of balance. Andy Crouch says that we are “creators made in the Creator’s image.” When human beings stop creating, some God-given possibility is being muted or suppressed. We honor God when we create something beautiful and good. [What's the over/under on comments about bad christian films for this post? Just sayin'...] We need more followers of Jesus who are courageous enough to attempt the creation of great films.

5. Movies are bridges for the gospel. As we seek to present and defend Jesus to our friends, co-workers, classmates, and neighbors, films can serve as common ground on which to have conversations about issues of life and faith. Like the apostle Paul in Athens interacting in the public square through philosophy and poetry, we can describe life with Jesus through the shared experience of films.

So, what do you think? Like the idea of incorporating an occasional conversation about film into a sermon series? Would you add anything to what I’ve mentioned here?

-jdl

Several weeks ago, I posted about a video I had seen detailing the violence that many Christians are experiencing in parts of India, and I shared about some of my experiences in India. You can read that post here – Violence Against Christians in India. At the time, some footage of the video was in question. The video has now been released with confirmed video of violence against Christians. I warn you that this footage is raw and brutal. I personally believe that those of us who live in comfort need to be jolted by its awfulness, but it may not be for everyone.

As I said in my previous post, I was moved to tears by the video, but I hope we will also be moved to prayer and to action for our friends who are suffering for Christ.

Persecution in India: Francis’ Response from Cornerstone Church on Vimeo.

Footage courtesy: Voice of the Martyrs
Music courtesy: The Champion and His Burning Flame

-jdl

We launched our church because of the great need in our area for churches with both deep belief in the gospel of Jesus and deep love for the people in our area. Rather than retreating from our world, we wanted to be a church that engaged our world for good. It is hard to deny that the South is littered with the bones of dead or dying churches that are failing to positively and significantly impact our world for Jesus. That’s not to say that every church is a bad church, but it does point to some major issues at play in many churches. Two years into our church plant, I am more convinced than ever of the need for new and renewed churches to meet the challange of a rapidly changing culture. Statistics also bear this out (see the map below). For the first time in 200 years, the church in the South is on the decline by attendance.

April 26-27, I will be attending a conference that will address these issues and call us to make a difference at this critical time. I want to invite you to join me at the conference. It would be a blast to have a bunch of us dreaming and praying together about how God might use us to engage our world with the gospel. If you are interested, you can register at www.advancethechurch.com. Please let me know, and we’ll plan to connect.

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The following was posted on Pastor J. D. Greear’s blog (jdgreear.com) and is reprinted by permission.
Guest Blogger:
Mike McDaniel, Director of SendRDU
Map Source: American Church in Crisis by Dave Olsen

That’s the title for this year’s Advance Conference, April 26-27 in RDU. Last year we called for a resurgence of the local church. This year we’re focusing on the major issues that are standing in the way of that happening here in the South.

The South is changing. Urbanization and the vibrant growth of our cities have transformed the cultural landscape. Cities like RDU have become new centers of business and education, places where culture is being formed and made. And yet as our cities are advancing, the church is shrinking. For the first time in its history, the church in the South is declining at a rate faster than anywhere else in the country.

See for yourself. This map shows you where evangelical Christianity is growing in the U.S. (Pink indicates growth. Blue indicates decline).

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And this isn’t just a problem in the cities, either. These changes are felt in small towns, where small town southern values are clashing with new urban postmodernity, and religion is often more prevalent than the gospel. There may be churches on every corner, but most are plateaued or declining to the point where they will be empty in 20 years.

As we stand at this critical turning point, we must be prepared to respond. We believe that the decline of the church is not due to external factors, but internal failures of the church to faithfully communicate the Gospel and engage the changing culture around us. That is the vision behind the title Contextualizing the Gospel in the New South. We want to equip pastors, lay leaders, and members to respond by engaging the changing culture of the South with the unchanging message of the gospel.

This year we’ve moved the conference to the Summit to be able to offer it the cheapest price possible. Right NOW you can get tickets for a ridiculously cheap early bird rate of $50.

Speakers include: Mark Driscoll, Ed Stetzer, Johnny Hunt, David Platt, Tullian Tchividjian, Matt Carter

You can register at www.advancethechurch.com.